Karvur Gauram Lagu pembukaan film Mahadev

Lagu pembukaan film Mahadev diambil dari Yajur Weda.

शिवयजुर्मन्त्र / Śivayajurmantra

Text Karpuragauram Karunavtaaram sbb:

Dalam dewanagari
कर्पूरगौरं करुणावतारम्
संसारसारं भुजगेन्द्रहारम् |
सदा वसन्तं हृदयारविन्दे
भवं भवानीसहितं नमामि ||

Text roman:
karpūragauraṁ karuṇāvatāraṁ
saṁsārasāram bhujagendrahāram |
sadāvasantaṁ hṛdayāravinde
bhavaṁ bhavānīsahitaṁ namāmi ||

Arti kata per kata:

• karpūragauraṁ : The one who is as pure/white as a camphor(karpur): Dia yang putih seputih kapur barus
• karuṇāvatāraṁ: The personification of compassion: perwujutan kasih sayang
• saṁsārasāram : The one who is the essence of the world: dia yang merupakan isi (esensi) dunia. 
• bhujagendrahāram: The one with the serpent king as his garland: dia yang berkalungkan raja ular.
• sadāvasantaṁ : Always residing; selalu berada.
• hṛdayāravinde: In the lotus-like heart (Explanation: Hridaya aravinde means 'in the heart that is (as pure as) lotus'. Lotus, though born in the muddy waters, is untouched by the mud around it. Similarly Lord Shiva always (Sada) resides (vasantham) in the hearts of beings which are not affected by worldly matters.): berada didalam hati setiap mahluk hidup, tetapi tidak terpengaruh keadaan/kondisi dunia (sekeliling).
• bhavaṁ: To the Lord: kepada-Mu
• bhavānīsahitaṁ namāmi: Accompanied by the Goddess, I bow: didampingi oleh Dewi, saya menunduk.

References/Original:

https://en.m.wikipedia.org/wiki/Karpuragauram_Karunavtaaram    

Siwa Lingga dan Hymne Lingashtakam

Siwa Purana menyebutkan cara lain untuk mencapai pembebasan (moksa) sebagai berikut:

"Orang yg tdk sanggup utk melakukan sravana, kirtana dan atau manana untuk mencapai pembebasan, hendaknya membuat sebuah Siwa Lingga dan memujanya setiap hari."

Siwa sekaligus memiliki kepribadian dan tidak berkepribadian. Gambar dan patung Siwa merupakan simbol dari Siwa yang memiliki kepribadian.

Siwa Lingam merupakan simbol dari Siwa yang tidak berkepribadian.Memuja gambar/patung atau lingam adalah sama.

Keterangan tambahan:

• Sravana: mendengarkan kisah-kisah, pujian.
• Kirtana: mengekapresikan sifat-sifat Siwa, menyanyikan pujian.
• Manana: perenungan terus menerus sang pencipta.

Bunga yang tidak bisa dipakai dalam pemujaan Siwa:

1. Bunga cempaka (Magnolia champaca)
2. Bunga pandan (Ketaki) 

Sri Lingashtakam adalah 8 hymne popular yang dinyanyikan saat pemujaan Siwa Lingga. Lirik dari Hymne Stri Lingastakam adalah sebagai berikut:

1. Brahma Muraari Suraarchita Lingam
   Nirmala Bhashita Shobhita Lingam
   Janmaja Dukha Vinaashaka Lingam
   Tat Pranamaami Sadaa Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga, which is adored by Brahma, Vishnu and other Gods, which is praised by pure and holy speeches and which destroys the cycle of births and deaths.
2. Devamuni Pravaraarchita Lingam
   Kaamadaham Karunaakara Lingam
   Raavana Darpa Vinaashaka Lingam
   Tat Pranamaami Sada Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga, which is the destroyer of desires, which the Devas and the sages worship, which is infinitely compassionate and which subdued the pride of Raavana.
3. Sarva Sugandha Sulepitha Lingam
   Buddhi Vivardhana Kaarana Lingam
   Siddha Suraasura Vanditha Lingam
   Tat Pranamaami Sadaa Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga, which is lavishly smeared with variegated perfumes and scents, which elevates the power of thought and enkindles the light of discrimination, and before which the Siddhas and Suras and Asuras prostrate.
4. Kanaka Mahaamani Bhushitha Lingam
   Phanipathi Veshtitha Shobhitha Lingam
   Daksha Suyajna Vinaashaka Lingam
   Tat Pranamaami Sadaa Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga, the destroyer of Dakshas sacrifice, which is decorated with various ornaments, studded with different gems and rubies and which glows with the garland of the serpent Lord coiled around it.
5. Kumkuma Chandana Lepitha Lingam
   Pankaja Haara Sushobhitha Lingam
   Sanchitha Paapa Vinaashaka Lingam
   Tat Pranamaami Sadaa Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga, which is smeared with saffron and sandal paste, which is decorated with lotus garlands and which wipes out all accumulated sins.
6. Devaganaarchitha Sevitha Lingam
   Bhaavair Bhakti Bhirevacha Lingam
   Dinakara Koti Prabhakara Lingam
   Tat Pranamaami Sadaa Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga which is worshipped by the multitude of Gods with genuine thoughts full of faith and devotion and whose splendor is like that of a million suns.
7. Ashta Dalopari Veshtitha Lingam
   Sarva Samudbhava Kaarana Lingam
   Ashta Daridra Vinaashaka Lingam
   Tat Pranamaami Sadaa Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga, destroyer of all poverty and misery in its eight aspects, which is the cause of all creation and which stands on the eight petalled Lotus.
8. Suraguru Suravara Pujitha Lingam
   Suravana Pushpa Sadaarchitha Lingam
   Paraatparam Paramatmaka Lingam
   Tat Pranamaami Sadaa Shiva Lingam
   Meaning: I bow before that Sada Shiva Linga which is the Transcendent Being and the Supreme Self, worshipped by all Suras and their preceptor (Brhaspathi), with innumerable flowers from the celestial gardens.

References/Original:

• https://en.m.wikipedia.org/wiki/Shiva_Puja

-What is the proper way for sthapana or pran-pratishtha ?
A: Follow the standard procedure. You may find it in Gita-Press published "Nitya Karma" book. The key to remember is, you are invoking the deity who is inside your Hr-daya (Heart, not physical heart) into the Linga or Idol. If, you are using Naturally available i.e. Udbhava Linga, then Prana-Pratishtana is not necessary as Shiva is already present in it.
-How to worship shiv linga everyday at home
?
A: The standard procedure for any worship is same. Start with achamana, pranayama, sankalpa, prana-pratishtapana, avahana, dhyana, pancha-upachara (5 upachara) puja, abhisheka, naivaidya and visarjana.
The puja can be elaborated or shortened based on time availability. The 5 upacharas are- gandha, pushpa, dhoopa, deepa and naivaidya.
If you do not have Shiva-Linga, you can mentally worship Shiva Puja. Refer to Shiva Manasa Puja written by Adi Shankaracharya.
The key to remember is "Devotion" and "Surrendering". The rules, procedure etc. have their value, but devotion is most important key. Treat the God as a guest who has come and hence, do his seva with love and respect. Treat God as mother or father or spouse or master and serve him and love him in that way.
-What are the do's and dont's ?
A: It is preferable to have bath, freshen up and perform the Puja everyday at same time and place. Preferably face the direction of east or north. But, all these are preferable conventions. If someday you cannot perform at the normal time, instead of skipping its better to perform at other time. Also preferably do puja in empty stomach if possible.
-How to do 'abhishek',How frequently to do abhishek?
A: You can do abhishek with water, milk, curd etc. You can do abhishek by chanting the Shiva mantra or the chamakam.
- Things which are liked and disliked by shiva (Kind of fruits,leaves tika to be used)
A: Bilva leaves are specially dear to Lord Shiva. But, Lord Krishna in Gita (9.26) says, God accepts whatever that is offered with devotion be it leaves, flowers, fruits or just water.

https://www.quora.com/What-is-the-proper-way-to-worship-Shiva-Linga-at-home

How to worship lord shiva at home
1. Do a regular prayer to shiva lingam at home during the early morning and also evenings everyday.
2. Wash the shiv linga and apply vibhuti or bhasm.
3. Light a deepa, Incense sticks, also known as agarbathi can be light besides.
4. Recite “namah shiva” few times.
5. On Mondays especially offer milk or any sweet made with milk to the lord.

http://www.mindcontroversy.com/how-to-worship-lord-shiva/

The first and foremost thing that one needs to be kept in mind before performing any puja is that the devotee should take a bath
Never put tulsi (basil) leaves on the shivling . Always offer only Bael leaves
When offering milk to the shivling make sure that you never use pasteurized or packet milk and make sure you always use ice cold milk
Never offer coconut water as an offering to the shivling, although you can offer coconuts
Although many fruits can be offered but the most common fruit that is offered to the shivling on all major festivals is Bael (wood apple) as it signifies longevity
The shivling should be first offered Panchamrit, which is a mixture of milk, ganga jal, saffron, sugar/honey and water
It is believed that the shivling and the idol of Lord Shiva should only be offered white flowers because Lord Shiva is said to be especially fond of flowers that are white in colour.
Never offer kewda and champa flowers as they are said to be cursed by Lord Shiva
The devotees can put a tilak of sandalwood paste on the shivling.
Never use a kumkum tilak for the shivling, although the devotees can use it for the idols of goddess Parvati and Lord Ganesha
It is believed that the devotees should never consume whatever they have offered to the shivling as it brings bad omen, leads to loss of good luck and money and can also cause illness.
The abhishek should always be done in a naag yoni stand which is made up of gold, silver or brass
Never use a steel stand for the abhishek
Always remember if you keep a shivling at home it should be accompanied by a jaldhara. If the shivling is worshipped without the jaldhara it attracts negative energies.
There are many other beliefs that are suggested by various experts and religious figures but these are the main things that should be kept in mind while worshipping the shivling.
Om Namah Shaivaya!!!

http://www.theshivaexperience.com/dos-and-donts-of-shivling-puja/

Tahapan pembebasan

Tahapan pembebasan terdiri dari 5 tahap berdasarkan Siwa Purana:

1. Salokya
2. Samipya
3. Sarupya
4. Srihstri
5. Sayujya

Omkara dan turunannya

Omkara merupakan wujud dari Brahman yang tidak berwujud, tidak berujung dan tidak berakhir.

Omkara dibunyikan dengan mengucapkan AUM atau OM dimana lidah bergerak menuju langit-langit mulut.

Omkara bersumber dari 5 wajah Siwa sebagai berikut:

• A: wajah sebelah utara
• U: wajah sebelah barat.
• M: wajah sebelah selatan.
• Bindu (titik): wajah sebelah timur.
• Nada/irama ilahi: tengah

AUM/OM disebut mula mantra
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Namasiwaya disebut mantra 5 suku kata
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Dewi Gayatri (berwajah 5)
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Turunannya

Sumber: Siwa Purana Bab X

The Marriage Vows Between Lord Shiva and Parvati Devi

Our lives are filled with relationships, but very few take the necessary steps to seriously commit the totality of themselves to another. Yet, successful relationships require this!

These beautiful vows between Lord Shiva and Parvati Devi will enchant all of you who are seeking a Divine Communion – either with a spouse or a significant other. Take the time to understand these Divine Vows and review your own commitments. By attentively putting your promises into practice, your relationship is destined to blossom in Divinity!

Parvati: It is my great privilege that, because of my actions in my previous births, you have become my husband and I am your wife.
Shiva: I will always protect you with my Love. You remain without concern. I will remain with you both in pleasure and in pain.
Parvati: In circumstances of pain, I will maintain patience, and in pleasure I will express my delight.
In both pleasure and in pain I will always be with you. I will protect and nourish our children, my husband, and our family.
Shiva: I will provide all the necessities for life for our family, including food, clothing, and shelter, whatever is needed. I will seek your agreement in all matters of our household life.
Parvati: I will remain contented in any standard you choose to maintain us, and I will always respect and obey your every order. I will always prepare food for you and our family, and assure that you are always satisfied with food.
Shiva: I will always enjoy whatever you give me to eat, and I will never have desires from any other woman. I will not make any other woman my source of nourishment.
Parvati: I will always adorn myself appropriately, and I will act appropriately in every circumstance. I will dedicate my mind, body, and soul to your satisfaction.
Shiva: Without you I will not perform any actions of Dharma, Yajna, or Puja, or even pursue material gain. You will always be present as the motivation for my every action.
Parvati: In Puja, Yajna, and all acts of dharma, I will always be present to help you. In all acts of dharma, artha, and kama I will always be present to assist you according to the dictates of your mind. Without you I will not contemplate anyone else’s puja, yajna, or acts of dharma.
Shiva: I will always dedicate my mind and renunciation of all selfishness to your greatest delight.
Parvati: Wherever you stay, there I also will stay; wherever you dwell, I also will be by your side. I will never become tired from my beloved or from our love.
Shiva: I will never question your authority to be by my side. I will never leave you or renounce your love. I live with the hope that you will be my source of comfort eternally.
Parvati: All present here are witness that you are my husband and my Lord, and I have offered myself to you completely and eternally.
Shiva: I will always give you my respect. Your desires will be the most important goals of my life. I will never consider that you are inferior to me. You will always be with me as my partner, as I with you.
Lord Vishnu: Defining these as the goals of divine marriage, I pronounce this marriage as consummated.

Reference (source from): http://www.shreemaa.org/vows-between-shiva-parvati/